Wednesday, December 19, 2007






There are many events going on Parish wide throughout the Advent and Christmas Seasons. Just to name a few there have already been a Parade, a Cookie Caper, Teas, gatherings of all sorts, but one of the most important was the Christ Parish Wednesday Church School Program. Here are some photos of the event. Thanks to all the teachers, helpers, moms and dads who made this possible and a special thanks to the children who did made the program so meaningful. How did it get to be less than a week until Christmas?!

Wednesday, October 17, 2007

Pictures of Sunday's Pool Party

Friday, October 12, 2007

Thursday, September 13, 2007

Bobbing for apples!
The winner is....
Musicians from almost every church in the Parish
Collecting the offering with a dip net


On Sunday September 2nd Christ Lutheran Parish celebrated one year of fellowship and cooperation with a Parish Picnic. The picnic had to be moved to the Zion Lutheran Church basement for logistical purposes, but despite the last minute reshuffle everything went wonderfully. God's people demonstrated just how adaptable they are. At the picnic we thanked and recognized Pastor Strong for 25 years of ordained ministry. Together we worshiped, made music, played games, and shared time at table with each other. Thanks to everyone who was a part of this special event.

Monday, July 09, 2007





On Saturday, 7/7/07 the Youth Group got together for a campfire which included a cook out, worship, prayer, singing, games, and enjoying the scenery that nature provided. It was a lot of fun! Thanks to all the folks who made it possible!

Tuesday, June 26, 2007

The Nativity of John the Baptist C 2007

Did you get the message?

One mid morning this spring, it was Holy Week in fact, I called my parents down in Southern Minnesota to let them know that a big snow storm was on the way, and if they wanted to make it here by Easter they should hit the road before the storm hit the area. A few minutes later my dad called. I asked why they weren’t home.

He answered, “Because we’re on our way right now.”

I asked, “Where are you?” expecting that they were just leaving Owatonna, their home town.

He said, “Oh, we’re about an hour or so past Superior.”

I asked if he got my message. He told me no and explained that they spent the past night in Duluth. We were losing cell phone reception so I told him I’d see them soon. I went back to making preparations for Holy Week.

A few minutes later, Kateri stopped by the office. I told her my parents were on the way. Not at all surprised she asked when they expected to arrive. I told her within the hour. She shot up out of her seat and ran out the back door of the Parish House. Just then, my parents were walking down the narrow snow shoveled path. Not expecting their presence or speedy arrival, Kateri screamed—partly out of shock and partly out of exasperation because she had not had time to prepare for their arrival. She didn’t get the message in time for it to be of any help.

It is always nice to know in advance about the arrival of an important visitor, so that we can prepare. John the Baptist’s mission in life was to prepare the way for the Messiah—for God’s anointed one. John gave his life preaching and teaching about a baptism of repentance. John gave his life for the sake of God’s people—telling them to turn away from sin and death and embrace righteousness and life.

Today we celebrate the nativity of John the Baptist who heralded a new relationship with God. God was coming and was going to reveal a new way… a new path… a new life…. John represented the old way, but pointed people to the new way. John represents the old way—God’s special revelation through the Law and Prophets, but points to the new way of life in Jesus Christ. In John we see the old way in which God interacted with his people. God sent prophets like Moses, Elijah, and John.

Prophets are intermediaries. They act on behalf of God saying, “Thus says the Lord.” Usually their message was the Law—lists of thou shalt not’s, and warnings that because the people have turned away from God punishment will be incurred. That is the same kind of message that John preached. He preached repentance, but he also preached something else…. “One is coming whose sandals I am not worthy to tie…one is coming who is greater than me…if you think this baptism of repentance is impressive, just you wait… and prepare ye the way.

It is no mistake that John the Baptist is the only saint whose nativity we celebrate. Usually we commemorate the day on which martyrs were killed and not the day on which they were born. We celebrate his birth because his life was the bridge from the old way into the new way. John the Baptist stands as a bridge between the old and new covenants. With his birth the old covenant comes to its fulfillment and God’s promises are shown to be kept.

John was the first to bring the message of the immanent arrival of the Messiah. He’s not coming in a few years or months, but He’s already here. And by the way, don’t be caught off guard when he comes walking down the narrow path to your door, but prepare the way. Behold the advent of a new covenant with our God. “You think seeing your in-laws coming down the path unannounced was frightening…try having your savior arrive unannounced.

Today we, with John’s father Zachariah, praise and bless God for the arrival of a messenger who brings the good news of Christ’s coming. Today we celebrate the birthday of John the Baptist, but included in that celebration is an urgent plea…a plea to prepare the way.

Kateri and I are in the process of preparing the way for a new arrival, an unexpected visitor to our lives, and that will mean some pretty drastic changes in how we live. Emblematic of these changes are diaper bags, baby bottles, and car seats. The same is true of our lives of faith. When Christ enters your life some pretty drastic changes occur. When the way is prepared for Christ to come into your life, you will never have it perfect. Your preparations will always be unfinished. The beds may not be made, the laundry may not be done, there may not be a ham or turkey roasting in the oven…. But the things that are necessary, the things that are emblematic of His arrival, will be there.

The things that are necessary for his arrival have been poured out four you in ample measure…the things necessary to receive this guest are love, mercy, peace, and forgiveness. The sidewalk may not be shoveled or swept, but the heart of the believer is open to receive her Lord.

He is coming…He’ll be here soon…In fact, He’s already been here.

That’s the message, got it?—good.


Thanks Sherri, Kateri, Gale, Emmaleigh, Chelsey, Maria, Jim W., Jane, Jim S., Virginia, Jean, for all your work at Norrie Park. We had a fun time building this fence, sealing a boardwalk, and putting gravel and wood chips down on the trail. What a bunch of good workers!

Tuesday, May 22, 2007






Congratulations to Pastor Strong who celebrates 25 years of Ordained Ministry of Word and Sacrament! At this year's Northern Great Lake Synod Assembly Pastor Strong was honored for his 25 years of service as a Pastor of God's people. Pastor Strong was also honored before the ceremony by the delegates from Christ Parish who presented him with a new green stole.

Friday, May 11, 2007

A Mother's Day Sermon by Pastor Fran

6 EASTER C/2007

Franklin Delano Roosevelt once reported that even after he had become president of our country, he still never went outdoors without his mother calling after him, “Franklin! Are you sure you’re dressed warmly enough?”

Another man wrote in to Reader’s Digest with a similar observation. This happened when computers were first becoming popular. “My mother,” he writes, “has always treated me like her baby, no matter what my age. After turning 30, I purchased a computer and learned to use it. Thinking I’d impress her with my skill and maturity, I sent her a well-written letter, complete with computer graphics, borders and an elaborate typeface.

“I phone to ask what she thought of the letter. ‘It’s lovely, dear,’ she replied. ‘I have it hanging on the refrigerator for all the neighbors to see.’”

A little gentle kidding aside, this is our day to remember and to thank mothers for the care and love which, at its best, characterizes what being a parent is all about. And we place this observance in the context of our faith. Mother’s Day is not a religious holiday, but we know that these things go together. Think about it this way. God made us in his image. That image is clouded by sin. But there are moments when human love can give us, in miniature, a glimpse of what divine love is all about.

One of our country’s darker moments occurred back in World War II when about 110,000 Japanese Americans were rounded up and held in detention camps. In one camp was born Carole Doi, a third generation American of Japanese descent. Years later Carole married a man who had also spent time in the camps. They had a daughter, and they noticed that at birth the baby’s feet were turned inward, the toes facing each other. Understandably enough, Carole and Jim were determined to do whatever was needed to help their daughter walk normally.

For four years Carole provided the girl with corrective shoes. By age six she was walking normally, but Carole wasn’t satisfied. “I wanted her to do anything which would use her legs,” she says. The girl chose ice skating.

She was a natural. And before long she was begging her mother for more ice time and more lessons. Soon Carole was getting up at 4:00am to take her daughter to the rink. This went on for years, and eventually this young woman became our country’s finest female skater. In 1992 Kristi Yamaguchi won the Olympic gold medal—a tribute, at least in part, to the support and love of her parents Carole and Jim.

It is this kind of love and sacrifice, written immeasurably larger, that we find in Jesus Christ. Jesus once told his followers, “I will not leave you orphaned; I am coming to you.” This is one of the key promises of our faith—that God will be with us. In fact one of Jesus’ names means just that: Immanuel, God with us. That title was given to him at birth, but he lived it out in all the ministry that followed. He was always available to people. They would call out, “Jesus, Son of David, have mercy on me!” And he would stop. The disciples would try to push the people back—the sick ones, the women, the children—try to keep people from bothering him, but he always stopped.

And at the end of his time on earth, this is recorded in Matthew, he says to his followers, to us, “Lo, I am with you always, even to the end of the age.” How? In the form of the Holy Spirit. That’s what today’s gospel is talking about. He is preparing his disciples not only for his death, but that he will return as the Spirit. “I have said these things to you while I am still with you,” he tells them. “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.” These words are an elaboration of Jesus’ earlier promise, “And I will ask the Father, and he will give you another Advocate, to be with you forever.”

A good parent also gives us some sense of this love that never abandons or deserts the child. Although granted, part of being a good parent is letting your kids grow up and become adults and parents themselves. God lets us grow up too, hopefully into a deeper and more thankful appreciation of him, God who is with us.

All of this, though, for God and for parents, for mothers, means sacrifice. To place the needs of the child first, to love that child fully and selflessly means to give up a part of ourselves for well-being of the child.

Some years ago there was a terrible tragedy in California. About 6:00 on a Wednesday morning James Lawson of Running Springs in the San Bernardino Mountains left for town. An hour later his 36 year old wife Patsy left for the 5th grade class she taught in Riverside, down the mountain. She had 5 year old Susan and 2 year old Gerald with her. They never made it to town. Eight and a half hours later James and the rescue squad found the wife and daughter dead, trapped in their wrecked car, upside down in a mountain stream. The son was barely alive in the 48 degree water.

As James approached the car, he heard crying. He thought at first it was the moaning of his wife. Instead he found it was their son. For over eight hours, first in life and then locked in death, Patsy had held her son at arms’ length above the water. In death her body remained regid so that her son might live. Terrible as that was, sometimes a mother’s love has to look like that.

Jesus, too, stretched out his arms in death that we might live. Not like this---but like this. Human love, expressed by mother, father, child, spouse, sibling or friend, human love is a reflection, however full or however imperfect, a reflection of divine love. And it is the nature of that divine love in Jesus to be with us always and to accept death that we might live forever.

Today we honor mothers. And that’s as it should be. But even more we honor and glorify the source of maternal love, its source and more perfect expression in the love that God has for us in Christ Jesus, our Lord. AMEN.

Thursday, May 03, 2007

The Tanzania Choir will sing at Zion Lutheran Church in Ironwood on Thursday, May 10 at 7:00p.m.
On Sunday April 15 members of the St. Olaf Norseman Band played in two quartets that toured the congregations in the parish offering special music during the services. Above two tubas a euphonium and a bass clarinet graced Salem Lutheran with a uniquely rich sound. Later that afternoon the 75 member band played an amazing concert at Zion. Preceding the concert the band enjoyed a lunch served by the Parish Youth. Thanks to all who made these events possible!

The Christ Lutheran Parish Youth Group is selling bratwurst and hot dogs at Copps grocery store in Hurley on Saturday May 12 from 10am-4pm. Proceeds go to benefit our Youth Group and in particular their Canoe Trip this summer on the Namekogon River.

Saturday, April 14, 2007


Join the Band: A sermon by Pastor Christian
Easter 2 C

Who among us has not retreated at one time or anther to an upper room? The disciples retreated to their upper room out of grief and fear. It is usually something frightening, something anxiety producing, and sometimes something tragic that drives us there. When I was younger I had a terrible case of stage fright. I would get sick before I went in front of people. Even when I was playing in concert band, or when I was singing in the choir, I was afraid. I was afraid of people’s judgment, I was afraid I would make a mistake, and I was just afraid of all those eyes watching.

Before concerts I would get sick and try and retreat to my upper room, even though the vast percentage of the grade in choir and band depended on being at the performances. Because the stakes were high, it made it even worse.

Well, the stakes are high for the disciples. They have gathered in the upper room. They have retreated momentarily to regroup and grieve. They have retreated because they were afraid of being killed in the same fashion as Jesus I imagine. After all, Jesus performed many signs and wonders and it got him killed.

When Jesus appears to his disciples in the upper room he addresses their fears immediately. He says, “peace be with you.” This shows us that the disciples were indeed in distress. They were in such distress that he had to bestow peace twice on them. After he shows them his wounds again he says, “peace be with you.”

The peace of the risen Christ is something special I am sure, but more than that is needed to send us from our upper room. Jesus breathes on them the Holy Spirit and gives them a mission. He gives them what they need to leave the upper room and sends them forth into the world to breath that same Holy Spirit onto others.

The Greek word for Spirit is “pmeuma” it is the same word from which we form the word pneumonia. And what is pneumonia but a lack of breath. What is a woodwind or brass instrument without breath? Without breath these instruments are mute, silent, dead. What is a voice without breath? What use are the apparatuses of language and music without breath? They are useless. What good is a body without breath? It is mute, silent, dead. Without breath there is no music, no singing, and no life.

This afternoon at Zion the Norseman Band will play. The woodwind and brass players will breathe life into their instruments and make them sing in full rich harmonies. Their instruments will come alive as they did for us this morning. Wood and metal will for a moment spring to life. The instruments will change the vibrations into tones and notes. Lyrical melodies and harmonies will be given life and breath.

Breath and life are interconnected. It was not until God breathed life into Adam and Eve that they became animated and alive. Breath is what separates the living from the dead. Breath is what gives life to us. It is what gives life to our music. It is what gives life to our bodies. And in today’s gospel it is what gives life to the disciples.

The resurrected Christ comes to his disciples. He comes not to impart any teaching or special wisdom, but to give peace to banish fears, and to breathe on them the breath of life that sends them forth into the world. The resurrected Christ comes to his disciples still bearing the marks of the crucifixion as evidence of the power of life and he calls them out of the upper room, out of that dark tomb of death and fear and sends them into the world.

He calls them out by giving them a vocation, a calling, As the Father has sent me, So I send you.” The word vocation is the word from which we derive words voice, vocal and call. Without Spirit and Breath a call is silent and unheard, just as without spirit and breath a voice or a wind instrument is silent and unheard.


Jesus comes to us this morning through the word. He gives us peace, He shows us the power of the resurrection over death, He breathes on us God’s Holy Spirit, and He calls us forth—sending us on a mission to proclaim that He is the resurrection and life. So come forth from your upper rooms and join the band.

Alleluia, Amen.


Appearing Sunday, April 15
Zion Lutheran Church, 3:00p.m.
Ironwood, MI

Thursday, March 15, 2007

A Sermon by Pastor Fran for the 4th Sunday in Lent

Out in the town of Liberal, Kansas, some time back a well dressed, older woman was up town one day in her brand new, large Cadillac. She found a spot into which she was carefully preparing to parallel park her car. But just as she was going to start backing up, a young man in a small car zipped into the spot. She lowered the window and angrily asked, “Young man, why did you do that, when you could see perfectly well that I was going to park there?” With a smirk on his face he answered, “Because I’m young and quick!” He went into the store to do whatever he had to do, came back out, and found the woman using her new, large car as a battering ram, just finishing up destroying his little car. Horrified, he asked why she had done that. And she answered, “Because I’m old and rich!”

Today’s gospel is about forgiveness, a quality singularly lacking in that little story. The parable of the prodigal son is one of the most familiar and most loved stories of the New Testament. You all know it. The younger son asks for his share of the inheritance, takes off to a distant land, blows all his money on dissolute living, and hires out as a swineherd. He eventually comes to his senses, goes back home, expecting only to be treated as one of his father’s hired hands, but is received in great love and celebration as one who was lost but now is found.

Throwing a shadow over this otherwise happy reunion, however is the older brother. He doesn’t approve. And he has a pretty good case, doesn’t he? His younger brother has prematurely broken up the family property, wasted it on the worst kind of behavior, made himself ritually unclean by his association with gentiles and, even worse, his job looking after pigs. And now when he comes crawling home broke, he is received like a returning astronaut. The father kills the fatted calf and throws a big party. The father had never done that for him, the older brother. And he had always been the faithful one, the one who stayed home and stayed out of trouble. It isn’t fair, he complains. And we can agree with him. But that is just the point.

This parable that Jesus tells isn’t really about family matters; it’s about the love and mercy of God. God is represented here, of course, by the father. And the father acts not out of justice or fairness, but rather out of mercy and forgiveness, out of what the church has called grace. This story of the prodigal son is one of three recorded here in the 15th chapter of Luke. The other two are about the lost coin and the lost sheep. A woman finds that she has lost one of her ten silver coins. She turns the house upside down until she finds that lost one. A shepherd losing one of his hundred sheep will leave the other 99 behind and go and seek out that single one that is lost. All three stories emphasize the value in God’s eyes of the one sinner who repents and comes back to God, the one person that is lost and is then found. God, Jesus tells us, is much more concerned with inviting us back, with redeeming, us than with judging or punishing us. The elder brother in us says, “but that’s not fair.” And of course, it isn’t. It’s loving.

It is much like another parable that Jesus told, the story of the laborers in the vineyard. In that story God is represented as the owner of a vineyard who goes to hire workers to bring in the harvest. He hires a crew at six in the morning and sets them to work. Then at noon, mid-afternoon, and again almost at the close of the day, he hires others and sends them out also to work in the vineyard. When they are all done, the owner angers most of the workers by paying them all the same, regardless of when they started. The six in the morning people say it’s not fair. We worked all day and you are paying the latecomers just as much as you are paying us. And it, of course, isn’t fair. But Jesus tells that story, again, to emphasize the mercy of God, a mercy that wins out over judgment and condemnation.

Lent is a good time to remember, however, that God’s mercy was not achieved by God winking at our sins or by God simply saying that our sins don’t matter. God cannot deny his own nature, a nature which includes pure truth and virtue. Our sin alienates us from such holiness and that sin must be atoned for, paid for, if you will. So God sent Jesus to die for us, to take upon himself our sins, to pay the price we cannot, to redeem us back from the debt of our sins. All we need do is accept in faith what God has already done for us.

We call this mercy and love of God grace, the free gift of salvation, given to us not because of our worthiness but given to us instead because of the love and generosity of God. It’s so simple! We don’t have to be good enough. We never would be anyway. We need only accept in faith what God so wants to give us.

You know, it’s odd that we all have trouble with this central message of the gospel precisely because it is so simple. Now Ironwood used to be a mining town. Let me share a little story that has to do with mining that can maybe help put this in perspective.

A pastor named G. Campbell Morgan was once approached by a man who said he would give anything to believe that God would forgive his sins, “but [the man said] I cannot believe He will forgive me if I just turn to Him. It is too cheap.”

Dr. Morgan said to him, “You were working in the mine today, how did you get out of the pit? He answered, “The way I usually do; I got into the cage and was pulled to the top.”

“How much did you pay to come out of the pit?”

“I didn’t pay anything.”

“Weren’t you afraid to trust yourself to that cage? Was it not too cheap?”

The man replied, “Oh, no! It was cheap for me, but it cost the company a lot of money to sink that shaft.”

At that point the man understood that the grace of God is just like that too. It is cheap, indeed, free to all. But it cost God dearly to bring us salvation and to haul us up out of the pit of our sins.

Off in that distant country the younger son came to his senses and went back home. He didn’t expect much. Just the chance to earn a living as his father’s servants did. Instead he was welcomed with the greatest joy. So it is ever when a sinner turns in repentance to God. So it is when we confess our sins and accept God’s promise of mercy and grace. We who were dead are now alive; we who were lost are now found. AMEN.

Monday, February 26, 2007

The "Precious Angels" children's choir of Christ Parish share music with the residents of Westgate Living Center (Top) and with the members of St. John's (Bottom). Many thanks to all of the parents and volunteers who make this important ministry possible.

Thursday, February 22, 2007

Pastor Strong's Sermon from Sunday

TRANSFIGURATION C/2007

Don’t raise your hand, but is there anyone here this morning who worries about their appearance? Most of us, right?

There is an old story about a woman working out in her yard when a moving van pulled up at the house next door, followed right behind by a car with the new neighbors. The new people walked over and greeted the woman. And she was quite self-conscious because she had work clothes on and had dirt on her hands and face.

A few days later the new neighbors invited the woman and her husband to an open house. So here was the opportunity for the woman to make a better impression. She colored her hair, put on a girdle, glossed her lips, applied eye shadow and false eyelashes, polished her fingernails and popped in her colored contact lenses. She looked in the mirror with approval and remarked to her husband, “Now the new neighbors will get to see the real me!”

We can laugh, but we’re laughing at ourselves too, aren’t we? We’ve all done or said something like that. So today I want you to think a bit about appearances, specifically about faces, maybe even your own.

I do that because all three of our readings have to do with the faces of Moses and Jesus. And as you heard, their faces shone! No need for mascara or lip gloss here. Their faces shone with the glory of heaven. Moses had been on the top of Mount Sinai, receiving from God the law, the tablets of the Ten Commandments. He had been in the presence of God, and as a result, he just shone. His face was so bright, in fact, that it scared away his friends. He had to put on a veil.

A similar change came over Jesus. On the top of what we call the Mountain of Transfiguration, “while he was praying, the appearance of his face changed, and his clothes became dazzling white.” Moses and Elijah come to speak with him, and the voice of God the Father booms out this blessing: “This is my Son, my Chosen, listen to him!”

In both incidents, their faces shine, revealing not just happiness, but a deeper, more profound joy, a certainty of things being as they should be. Attribute it to the presence of God. Call it the appearance in which we will see Jesus in heaven. The face of Moses and the face of Jesus give us a glimpse into the soul and spirit of each of them.

Abraham Lincoln once remarked that everyone over 40 is responsible for his or her own face. Now that’s a daunting thought! But it has a truth to it, doesn’t it? Whatever is in our heart or our character eventually shapes who we are, even to our very appearance.

I read about a couple named John and Amy, two beautiful young people. John was captain of the high school swim team and president of the church youth group. Amy was a member of the National Honor Society. She could have been a model. They were both from well-off families, families active in church. Their faces shone with promise and possibilities.

One day on a youth outing Amy was sitting beside one of the church’s pastors while the other kids were playing volleyball. For some reason, maybe defiance or perhaps an impulse to share a burden, Amy startled her pastor by saying, “I just wanted you to know, pastor, John and I are sleeping together. It’s all right. We love each other and when we get out of school, we are going to marry. I just thought you might like to have this information.”

The pastor was wise enough to know not to lay down a challenging condemnation that would sever the relationship with this young woman, but instead did his best to listen and respond to what she was telling him.

A few weeks later, on a weekend retreat, he noticed that Amy was more distant toward John. And on Saturday evening, quite late, the pastor saw Amy sneaking around with Paul, another boy on the retreat. Later it was apparent that John and Amy had broken up.

Over the next year Amy had several true loves. And then she went off to college. The pastor lost touch for a while, but one day while visiting the town where Amy’s college was located, he ran into her. They talked for a few moments and then she was off, with a new fellow on her arm. “You know it was really quite noticeable to me,” said the pastor. “Amy was still quite an attractive young woman, but there was a difference. There was a time when Amy’s face literally shone with youth and wholesomeness. Now the shine is gone.”

You know what he’s talking about. “The shine is gone.” Now someone is going to protest and ask ‘What about John? How many true loves did he have? Did his face still shine?’ Probably not. But this isn’t really about gender. It isn’t even really about sex. It’s about something far deeper. It is about all those things that catch up with us as we grow older: the disappointments and betrayals, the compromises, fears, and the rest of it. The shine goes. And although these lines on my face, and maybe on yours, are traced there in part, I hope, by love and sacrifice and satisfaction, they are also the marks of pain, loss, and the slow but irresistible approach of death. These lines remind me of a verse in one of Dave Mathews’ songs when he sings, “our flesh, it tires.”

And we come to church on Transfiguration Sunday, hear of the shine on the faces of Moses and Jesus, and are perhaps struck with the distance between us and them. To know that we aren’t very much like either one of them we need only look in the mirror. And that doesn’t strike me as such good news. Thinking about how much of the glow of heaven is on Jesus’ face and how little is on my own is just another reminder of my own sin and unworthiness.

But then I remember another appearance that Jesus’ face took on. The prophet Isaiah foresaw this expression when he wrote, “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him striken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

What Isaiah foresaw was the face of Jesus on the cross: twisted in pain, covered with blood, sweat and tears, gouged by the crown of thorns on his forehead. And as I visualize that face of Jesus, as painful as it, I see a love even better than the radiance of heaven. This is sometimes called the Great Exchange. Jesus came to take on our lot that we might take on his. He takes on our pain so that we can take on his glory. Good Friday and Easter. Death and life. Condemnation and redemption. Death and rebirth. Good news indeed.

Young faces and old faces. Fresh and glowing, lined and wise. Bursting with energy, tired with the passage of decades. Jesus’ face on the cross. Jesus’ face at Transfiguration. A beauty, isn’t there?, in all of them, but a direction, a trajectory also. In the fulness of time, in God’s good and gracious ways, we too will come to shine with the glory that only His final presence will give us. And give it He will. Peter, James and John got to see that it was coming. Aaron and all the Israelites got a taste and a promise of it too. And because of their witness, we know also that in Jesus Christ, God will indeed bring us to that perfect light which will never falter and never fade. AMEN.

Friday, February 16, 2007






Here are some pictures of the Sledding Party. It was a lot of fun. We even managed to sled on water. There was a spring fed creek at the bottom of the hill that created a little water hazard. It was a beautiful day and fun was had by all. Thanks to Kaarlo and Laura Niemi for their hospitality and to all the adults who showed up to supervise the fun!

Thursday, February 08, 2007

Christ Parish Youth Sledding Event


Sunday, February 11, 2007 from 1:00-300pm

Meet at Zion Lutheran Church at 1:00 and then we’ll caravan to “Logan’s Hill” (on Pump Station Road). We’ll warm up with snacks and cocoa following the sledding at the home of Laura and Kaarlo Niemi (N11869 Pump Station Rd). Please bring a sled, a change of clothes, and a snack to share. For more info call Pr. Christian at the Parish House: 932-2538

Tuesday, February 06, 2007







Pictures of Sandwich Making Fun.

Monday, February 05, 2007



The Super Sub-er-bowl Sunday Sub Sandwich Sale and Noisy Offering were a superb success! The youth made many delicious subs which were by no means sub standard and despite the sub-zero temperatures there was a sub-stantial turnout. There was lots of fun to be had. A special thanks must be made to the Lawsons, the Waitonics, Sandy Beals, Kateri Kormann, Sheri Holmes, and Thadius Fliss for all their help in making this event such a success. Another thank you to the good people of St. Paul who hosted the event at their church and to Copps for giving us a $20 off our groceries. Last but not least, thanks to all the Parish Youth who turned out. We are proud of all your efforts in the building up of a Parish Youth Group.